by Michael Mamas | Tuesday, August 24, 2010 | Spirituality
Through the years I have noticed that many like to believe they have had past lives of great accomplishment, courage, and valor.
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Yet, oftentimes, those same people have a very different set of values as they pertain to this life, where they aspire to comfort, ease, and status quo with avoidance of challenges.
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What do you want of this life? Time is moving by.
© Michael Mamas. All rights reserved.
by Michael Mamas | Monday, August 23, 2010 | Spirituality |

I heard another nice quote this morning:
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“What you do with your life echoes through history”
© Michael Mamas. All rights reserved.
by Michael Mamas | Saturday, August 21, 2010 | Relationship |
It’s a beautiful question. What does this longing for oneness really have its basis in? Is it based in fear? It is not based in fear. It’s based in love, the opposite of fear. We long to commune because it’s our inherent nature, at the depth of our being, to love.
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Our fear is what prevents us from functioning from that place. We may fear that if we show our vulnerability, we’ll look like a fool. So we create a facade, an overlay. But as the psyche heals, we integrate all the different levels of our being so that we function harmoniously with our vulnerability in a fulfilling manner that is unique to each individual. Then our vulnerability naturally interfaces with what’s occurring on the surface of our life.
© Michael Mamas. All rights reserved.
by Michael Mamas | Thursday, August 19, 2010 | Relationship
We can say that motivation exists on three levels.
1) Motivation of Communion
At the source of your being, your motivations are based upon that place inside that’s already fine, that’s pure. In that place, your motivations involving your relationships with other people are quite laudable. They are to perpetuate the feeling of communion in love, to make things better, and to be in support of all concerned. It’s a very positive and life-supporting sort of motivation that’s inherent to your own true nature. From that pure place, what motivates us is the desire to share that purity with others.
2) Subconscious Motivation
At the depth of even the most wicked person is loving, compassionate, and pure intent. What they do may be totally inexcusable, but at the depth of even a murderer’s being is purity. What happens is that as stress accumulates in the physiology, the psyche gets distorted. What is that underlying motivation at the purest level? It’s communion. It’s love. Little kids right out of the womb radiate it. That’s why we love them. They don’t care about belief systems, models, or identities. All they care about is Mommy’s and Daddy’s love. They just want to feel loved. If Mommy says, “You’re bad if you do this,” they try not to do it. When Mommy says, “You’re good,” they feel her love. This is where the overlays start to take root. Children begin to identify with whatever behavioral modality seems to get them what they long for: communion and love. Over time, the purity of that underlying motivation becomes shrouded underneath the identity overlays.
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In our workings on a day-to-day level, we get identified with this second level of motivation; yet it, too, is hidden from our conscious mind. Getting in touch with your hidden motivations is a major part of tilling the soil of your own inner landscape. It is very much about self-honesty. The motivation behind what you do or what you say can be very elusive at times.
Conscious Motivation
The third level of motivation is the most superficial. It’s the motivation that we’re clear about and comfortable with in our conscious awareness. We believe, and tell ourselves and others, that it’s our real motivation. You can say to somebody, “I love you,” and believe you are being honest and straightforward. But you can simultaneously have a hidden underlying motivation that says, “I hate you,” that it is actually based on: “I hate you because you don’t love me, so I want to make you feel bad by telling you that I love you.” But it is not stated or even understood. Where you think your motivation comes from is actually only the surface. Of course, simultaneously, you have the underlying pure motivation based in the longing for communion, love, and mutual support. However, this deepest purest love is usually hidden from view, buried under the stress in the psychophysiology that creates our more superficial and distorted motivations.
Questions To Facilitate Your Inner Exploration
1. Think of a recent conflict you had with someone, and remember the things you said to that person.
2. What did you tell yourself your motivation was for saying those things?
3. Can you identify a more hidden motivation that was making a very different statement or had a different intent than what you told them, as well as yourself?
4. Look even more deeply to identify a place within you that had a deeper longing that lay at the very basis of this interaction (the place where you long for the purity of communion and mutual appreciation with that person).
© Michael Mamas. All rights reserved.
by Michael Mamas | Tuesday, August 17, 2010 | Spirituality
There is a notion that spiritual people become selfless, caring about others while not caring about themselves. This is true and not true. It is worthwhile to look at it from a much deeper perspective. Consider the possibility:
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It can be wise for people on the spiritual path to think of themselves not as selfless, but as selfish!
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It can be argued that every step of the way, everything everybody does, is in fact, completely selfish. If someone jumps in front of a car to save another person’s life, the bumps and bruises won’t feel good, but the love or nobility that motivated the gesture in that person’s own eyes outweighs the discomfort.
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A selfless act can be viewed as being performed because it makes us feel good —loving, noble, justified, righteous, etc. This is not a bad thing.
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If we didn’t feel that way, we wouldn’t do it. So in that sense, the most selfless act is actually selfish. However in a very literal sense, you are one with everything. This is not in just a philosophical or emotional sense.
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As you evolve, you more and more directly experience that what you do to the environment and others, you do to yourself. You are one with everything.
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In this regard, selfish acts become completely selfless. Likewise, selfless acts are completely selfish. The Self has expanded to include all things.
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Selfishness will not and need not go away. The Self needs only to expand to include what was formerly considered to be the non-self.
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Selflessness and selfishness then cease to contradict one another; in fact they become one and the same. This does not work as a philosophy to adhere to or an attitude to align with. It is a natural attribute of the individual as that person becomes more transgradiently integrated.
© Michael Mamas. All rights reserved.