Words, Feelings, and the Gap

Photo by Joy Anna Hodges

These days, in my short early morning drive from home to the temple, there are lots of rabbits all along the road. They so clearly reflect my feelings to me. When I am calm and peaceful, they remain still, as I drive right by them, not even moving off the road. If I am in a hurry, they scurry off into the bushes when they sense my distant car approaching. With great accuracy, they spontaneously feel me through my driving.

Last night, I was chatting with a person from the ashram. We were trying to articulate feelings and mindsets. No words seemed to work just right. What seemed to sort of work for one of us just felt blatantly incorrect to the other. There was a huge gap between the feelings we felt, and the words we used to try to articulate those feelings. The more words, the bigger it seemed the gap became. Yet I could tell that we were both feeling the same thing. Assigning words to the feelings only undermined our communication.

We humans rely heavily on words. Animals are not burdened with words. Maybe that is why so many people love their pets. With pets, we stay with feelings unencumbered, unfettered, uncompromised, undistorted by words.

When someone says something, we tend to hold on to how their words affected us. That is rarely completely consistent with the feeling, the motivation, behind those words. The words, then, take on more significance than the feeling they were intended to convey. When we reflect on the interaction, we reflect on the words that were said, that clouded the communication, not the feeling behind them.

Words are most often defining, limiting, and misleading. Feelings are pure, honest, and genuine. We do well to give lots of space around words that we share. We do best to feel what is behind those words. Sincerity lies in the feelings that lie deeper than the meaning of the words we use. Words, at best, point in a general direction.

When we try to communicate with another, we do well to pay more attention to the underlying feelings than the meaning we assign to their words.

© Michael Mamas. All rights reserved.

Beyond Duality

Photo by Sonal Patel

Duality breeds duality. Or, as the ancient Chinese put it, “yin creates yang.” Duality is the mentality of humanity. It permeates all our thinking. Our politics are all about which perspective is good and which is bad. Our legal system is all about who is right and who is wrong. Humanity even took the concept of Oneness in God to the dualistic perspective of God and devil—good and evil. For goodness sake, even our computers are based upon the binary system, the x’s and o’s of ‘yes’ and ’no.’

We all say we want peace. We all want love and harmony. But the very foundation of how we have been trained to think propagates separation, the polarization called duality. Along the lines of what Victor Davis Hanson said, we instinctively define people, countries, etc. not in terms of their majority of positive traits, but rather in terms of whatever shortcomings may exist in their history. If anybody or anything has to be perfect in order to be good, or if a country’s history has to be perfect for the country to be good, then nothing, nobody, and no country is good.

Yet, the dualistic mentality is not so easy to get past. Even what has been said here sets up the polarization of duality versus unity. This world is the world of duality (relativity). However, the root, the essence, the foundation is unity. Not just theologians, but also modern physicists tell us that. Unity can be experienced from deep within our being; not as a concept or emotional longing for love and light, but as a physiological reality.

For thousands of years, it has been called “enlightenment.” However, the dualistic hype around the word has rendered it more meaningless than meaningful, more misleading that enlightening. Suffice it to say that unity at the very depth of our being is not so easily lived day to day, moment to moment. Being in the world of duality but not of it is not understood or even perceived from the perspective of duality.

Our holidays (Christmas, Thanksgiving, and those of religion in general) are meant to enliven our sense of unity. Every Sunday, in fact, is about Sun-day—the Sun being the One, central, unifying core that the world of duality revolves around.

Family, community, patriotism, team spirit, etc. are all principles that revive the unification, the glue thatupholds, feeds, harmonizes and strengthens all of life. Without unity, there is no peace and no love. After all, it is our sense of oneness with another that is called “love.”

The 4th of July is meant to feed the harmonizing unity of patriotism. Have a happy and harmonizing holiday everyone! 


© Michael Mamas. All rights reserved.

Upcoming July Eclipses

Thanks to Dave Ehmke for putting together the following blog for us!

The Jyotish astrology during the month of July remains very difficult.  There will be a Total Solar Eclipse on July 2 in Gemini. The eclipse will be visible in South America, but not North America. This means that it will not affect the U.S. as much, but it will still affect the sign of Gemini significantly. So, those who have planets or their Ascendant in Gemini are more likely to be affected, and those with Moon in Gemini will be most affected.

There will be a Partial Lunar Eclipse on July 16 that will be visible in Asia and Europe. Since the eclipse will take place in Sagittarius, people with Moons, Ascendant and/or a number of planets in Sagittarius will be more affected. 

Photo by Michael Mamas

Mercury will go retrograde on July 7, conjunct debilitated Mars in Cancer. So, expect difficulties with communication, travel, anger, heat, and violence in July. Fortunately, Cancer will be positively aspected by retrograde Jupiter in Scorpio, helping to mitigate the challenges. Venus will spend the month of July in Gemini with the Sun and Rahu. So, the eclipse at the beginning of the month will affect those with prominent Venus more significantly, and Venus and Sun will be challenged for most of the month. 

All of these factors make for some very difficult Jyotish in July.  Stay safe!  And avoid arguments and starting new projects during this month. 

© Michael Mamas. All rights reserved.

Wisdom and Perspective

Relative existence is born of and constructed in perspective. For each soul, each Atman, there is a unique perspective: a unique relationship with all that is.

Life can be viewed as the pursuit of Truth. The Cosmic Joke can be then stated as: There is no Truth in the relative. The relative is the field of imperfection.

Yet, reaching for the perspective that is Truth is the way of the world. Clinging to one’s current perspective as truth is the theme that attempts to navigate the waters of life.

To understand is to see beyond the field of perspectives. To understand is to transcend relativity. Live in the world with perspectives, but not be of it… not be lost to it—not be lost to perspective, not even your own. That is the path of Wisdom. Your true Self is the Transcendental depth of your being, freed from perspective.

Photo by Joy Anna Hodges
© Michael Mamas. All rights reserved.

Karma, Morality, and Justice

Photo by Joy Anna Hodges

The Law of Karma seems straight forward enough. It is simple cause and effect. For every action, there is an equal but opposite reaction. It’s just elementary, Newtonian physics. We live in a cause and effect world—a world of Karma. However, when we enter the domain of justice, things become quite obscure.

It is interesting to look up the word “justice” in dictionaries. The definitions are rather circular, using words like “righteous,” “moral,” “just,” “divine law,” “moral law,” etc. Merriam Webster suggests moral be described as: “perceptual or psychological rather than tangible or practical in nature or effect.”

I recall a man on the news proclaiming moral justice when a hurricane struck a gay community in south Florida. I recall a woman being mocked on the news when she even suggested that nature delivers moral Karma through acts or events of nature in the physical world. We are all quite aware of ‘justice’ being delivered by the courts in outrageous ‘legal’ ways, from the Salem witch trials to the nightly news.

Is justice really nothing more than, as Miriam Webster suggests, a psychological or perceptual, subjective judgement call? Do facts and reason come in at a distant second place to emotional gut reactions that vary wildly from one generation, one era, one cultural group, one country, and one state to the next? Dare we call that justice?

Can we really say there is Divine justice when we see small children suffer, aircrafts crash with over a hundred on board, and cities demolished by the random assault of a tornado? Can what actually IS be so radically divergent from what we base our lives upon and what we adamantly cling to with our convictions and perspectives?

Is there a direct correlation, a connection, between the physical cause and effect world and the delivery of moral justice? If so, can we even begin to fathom such a principle, and decide for ourselves when justice was served and why?

I dare not presume that I can sway the course of human behavior with my opinion on this matter. Yet, I do believe we can all gain by taking a step back and reflecting on this subject with an ever-broadening vision. As we do so, the mechanics of creation seamlessly merge the complexities of life, both physical and moral, into a very simple, yet profound, principle. Everything is seen to be infinitely integrated, correlated, and coherent. All the pieces of the puzzle do, ultimately, come together.

There is, as theologians and modern physicist alike have claimed, one thing that is the source of everything. All things emerge from and return to that. I liken the principle to water from the ocean becoming rain on the mountain top, and returning via a long tumbling journey down a mountain stream to that ocean. All follow the path of karmic events as we do our best to navigate the waters of life. As our vision broadens, we become ever increasingly free from the clutches that Karma has upon the very nature of our thoughts and emotions.

As we come to understand the nature of life more and more fully, our relationship with life becomes wiser: our behavior becomes less arrogant and more innocent; our convictions become more humble; our perspectives become less adamantly adhered to; our gut instincts become more reflective and tempered; and our will, actions, and reactions become more and more aligned with the nature of life. The nature of life is the nature of Mother Nature, is the nature of Oneness, the nature of God. We simply do our best to navigate the waters of the unfathomable flow of life.

Emancipation means freedom from the clutches of narrowness of vision—living in the world of Karma, but not being lost to it— awakening to that which lies just beyond the horizon of the world of Karma. In that place, beyond the horizon, beyond the narrowness of human conviction, beyond the world of cause and effect, all things unify. People sing its praises in church on Sundays. All people long for it. It dwells within us all, yet is hidden behind the curtain of Karma. We need only to see past that curtain.

Through the toils and tribulations of life, we struggle with relativity until the clouds of Karma often can part, and we see beyond relativity—we gain emancipation. Yet, even the emancipated deal with relativity and injustice when they function in this world of Karma, this world of relative justice and injustice.    

Even when a divine incarnation enters into this world of imperfection, they are dealing with imperfection. Even when a divine being, Lord Rama as an example, entered the world of relativity, his interactions were in this world of imperfection. In spite of our idealized notions, there is no True Justice in the field of relativity. That is what relativity means. It’s all relative.

© Michael Mamas. All rights reserved.