We all want peace and harmony. So why is it so elusive? This ancient secret of apurva reveals the solution.
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Everything boils down to integrating the surface of life with our inner wisdom/depth/Divinity. BUT culturing that enlightened state takes time. Here is the simple yet elusive ancient secret to harmonious behavior. To listen to the audio version, please click here. To watch the video on Twitter, please click here. To watch the video on Facebook, please click here.
We all share the same one foundation. Call that foundation what you will—the unified field of physics, the infinite intelligence from which this entire universe emerged, Divinity, God, perfection, infinite wisdom. Yet in life, we have all been hurt/wounded. The net result is our own unique inner landscape. Here we explore the nature of that landscape and how it forms our lives. The light of awareness heals. To listen to the podcast, please click here.
I have been receiving lots of comments and opinions regarding my coronavirus podcasts and blogs. I must say that I respect every comment I have received so far. They have been thoughtful, well written, sincere, and educated. A number of health care professionals have commented and it is interesting to note that even among them opinions varied widely.
I did post the first one, however please forgive me, but I am not going to post them all and here is why: The purpose of the blogs and podcasts regarding the virus goes deeper than just the opinions and perspectives. I do not want the forest to be lost to the trees. My point is about the application of the knowledge I offer (paradigm identity, etc.) to life, particularly when the issues are emotionally charged.
You see, I have witnessed through the years that many people love the spiritual depth of my teachings until emotions and identities get threatened. It is easy to be deep and spiritual when everything is rosy, but what about when it really matters. How do we behave then?
Spirituality is about expanded awareness. Spirituality is the vessel that holds all perspectives, paradigms, emotions, and thoughts in wisdom and insight. This of course applies not only to the Coronavirus, but to everything, for example: the border wall, economics, sexuality, politics, religion, race relations, personal and interpersonal relationships etc.
I believe Buddha called it ‘the middle way’. But as with all deep spiritual teachings, how people interpret ‘the middle way’ is all over the place, diverse and more often confused than understood.
Here is another quote for you: “The only true knowing is knowing that you know nothing.” Wisdom lies in the transcendental field of ‘no-thing-ness’. Yet most are very uncomfortable with that when it matters most. Instead we grasp at the straws of thingness and insist it is “the truth”.
How about, “paradox is the nature of existence”—simultaneously valid yet contradictory realities. At one point I encourage you to ‘take a stand’. At another point, I say we know nothing. To understand this, think “reality continuum”. Are we One, or are we separate? Wisdom is the integration of polar opposites. It is the field of extremes in conflict and contradiction held in the equanimity of balance and harmony… passion and dispassion together simultaneously. Opinions not held in the context of wisdom cause narrow vision, judgement, anger, hatred, and all this world’s problems.
So again I say that I was impressed by the mature manner in which the comments and opinions were expressed. I am not saying that the makers of those points were wrong or out of balance… not at all. In fact, I respect those people for ‘taking a stand’. Yet in the context of purpose of my blogs, podcasts, teachings, and my very life, those comments, I fear, would take us off point. Therefore, I will not be posting them as they may serve to only cloud the points I try over and over again to make about the nature of true spirituality.
Crises such as the coronavirus certainly trigger peoples psychological tendencies. Of course, once triggered, it can be quite challenging to determine the best course of action. The challenge is compounded by so many issues—urgency, lack of sufficient research, politics, greed, bias, fear, knee jerk reactions, etc. The podcast “Coronavirus Revisited” investigates this important topic with a lively and provoking discussion. It is easy to be spiritual and wise when everything is wonderful. But who among us can keep their balance and access their inner wisdom when the stakes are high and emotions are triggered? Explore not only the far reaching aspects of the virus but also of your own personal inner psychodynamic process by clicking here.
I was recently asked some beautiful questions to which I responded:
As we purify our physiologies things do come up. But it was once said that we do not need to rummage through the garbage. We just let it go. So no need to dwell too much on the past. Personal process is certainly important, but at some point letting things go is also important.
The quality of the Self is called the Rishi Value. It is good to hear that you are feeling that within you. It is not that we are actually Rishis. Rather the qualities of the depth of our own inner being can be experienced and is called “the Rishi value”. It is not just experiencing a Rishi as “other”, it is more importantly experiencing your own inner divinity. Congratulations for experiencing that! Rest with it. It is beautiful.
The solar event you are referring to is what is referred to as “the Age of Enlightenment”. It has been predicted that now is a transition to that healthy time. I understand that back in the 90’s, Maharishi was on stage with a Jyotishi and said that transition would begin to be felt when a man with orange hair was president of the United States, around 2020 to 2022. I was not there to hear him say this, but I was told about it. It has also been said that the transition happens with a period of roughness in world affairs. Interesting that even in chemistry, phase transitions can occur with a brief period of turbulence.
I am often asked what more one can do to evolve. I always respond by saying, “Steady hand on the rudder”. Yet so few people actually do that. Hang in there. Great times are ahead.
Scholars tend to be “know it alls”.
As is said, “The only true knowing is knowing that you know no-thing.”
Of course, scholars “know” all about that.
So even then, they remain “know it alls”.
Most in this world are addicted to a drug, of one sort or another.
Drugs turn people into “know it alls”.
That drug mentality has become main stream.
Often with minimal information, perhaps over lunch or on a street corner, perspectives are quickly formed and solidly held.
Often perspectives are based upon what is heard in a biased “classroom” or biased “newsroom”.
Facts are but dots on a page.
A perspective dictates just one way those dots can be connected.
A set of connecting lines is all too often called “knowledge”.
Lives are too often based upon a set of dot connecting lines.
Oh, if life were only that simple.
Of course, some perspectives are just plain wrong.
Yet there are an infinite number of simultaneously valid yet contradictory perspectives.
The wise know no-thing.
The wise honor the set of lines most sincerely addressing the moment.
The wise can be passionate.
Yet the wise are humble.
The wise seem a paradox to the world.
Some call them weaklings.
Some call them fools.
Some call them flip flopping, mind-changing chameleons.
Some call them arrogant.
Some call them much worse.
Wisdom is not made of fixed perspectives.
The sum total of all the dot connecting lines nets out to no-thing, the only true knowing.
Wisdom is a physiological state of awareness.
Wisdom is a state of freedom of the mind, of the minds physiology.
Because the wise are in that sense formless, any form can be projected upon them…. and is.
Everything maps onto everything else. To look out over the night sky is to look out to the entire universe. Yet it revolves around a single point—the pole star (north star). Taking a closer look, the handle of the seven-starred big dipper points to the pole star. As the seasons change, the dipper rotates 360 degrees around the pole star. The dipper’s new position in each of the four seasons creates the swastika shape (and the cross of Christianity) with the center, the pole star, being the heart and soul of the universe. This maps onto (correlates with) the central core of each and every individual.
The Rishi value (the central core, the Knower, you) is the finest fabric of the soul, your essence. The Rishis can be sensed above the head. However, if the relationship with that is not healthy, it can be a terrible distraction. More importantly the Rishi quality can be experienced deep within your being, the soul, the Jiva. The Rishis then, are the laws of nature (Dharma) that are the most refined quality of nature that comprises the Jiva (individual soul). So it is through the Rishis within that the depth of the Self–and through that, God–are known.
Our lives revolve around that one point, the essence of our being, the depth of our soul, the Jiva. Like a two-sided coin, the Jiva is the deepest aspect of our being still in relative existence. The other side of that coin is called the Atman, the (Bindu) point gateway to the Absolute Transcendental Source of all that is, i.e. God. To access the Divine is to know God through the Jiva. That is the meaning of “the kingdom of heaven dwells within.” The totality of existence dwells within you. As said in the Bhagavad Gita, all the Gods dwell within you.
Yet it is the syndrome of humanity that people look outside of themselves to find God. The mapping is that God dwells outside of us, over our heads and above. Though that mapping has validity, it leads so many astray. Such echoes of Truth, perceived as Truth, hold Truth at bay. It becomes an enticing astral level of spirituality. Worship of God then, so easily goes out of balance and becomes a life-consuming, intoxicating distraction. Indeed, the longing for God often reaches outside ourselves. Yet as the Gita and the Bible both say, the kingdom of heaven dwells within.
To find God is to refine and strengthen our experience of the Jiva, the Rishi value, the Self. It is an inward process, not an outward one. It is, of course, fine and feels nurturing, healing, and fantastic to sing the praise of God as outside and above us, but the evolutionary process is in the opposite direction, namely within. Over-emphasis of the outward direction then pulls us away from the God we feel we are reaching toward. To outwardly sing the praises of God on a Sunday afternoon in your church or temple is wonderful and is one thing. To turn it into your daily practice is quite another. God is actually revealed by the Self, to the Self, and through the Self, i.e. the Jiva.
This is why it is taught that we repeat Mantras silently. This directs the awareness to and through the Jiva, the Rishi value. Within the depth of our being, we already are One with God. We already know the Rishis. We can all sense that to some degree, though may say it in different ways. So when a Mantra is repeated silently, even if the pronunciation, rhythm, etc. are not exact, the deep physiology with the Jiva corrects it.
It is said in the Shastras that ten rules of proper pronunciation must be followed to prevent any distortion to be driven into the physiology. In fact, the Vedangas are said to be dedicated to that topic. To sing the praises of God on occasion is beautiful and fine but the actual regular daily practice is to be done silently. Also, it is best to leave the outward recitation to trained Pandits and those raised with proper enunciation. In fact, to hear Westerners try to speak out Sanskrit words can have a coarse feel to it. That is why in the temple, it is best to listen to those whose physiologies and dictions have been cultured from childhood to pronounce Vedic recitations properly. Yet at the same time, reaching outward for God can fill the heart and feel so nurturing and alluring… echoes of Truth holding Truth at bay. The path to God is indeed elusive and subtle, like traversing the razor’s edge, or passing through the eye of the needle.
We see in most every religion the reaching outside of ourselves for the Divine. Some call it being born again. Some call it attaining enlightenment, Bhakti, or Nirvana. Some say through that, God walks with them and talks with them and heals their body, mind, and life. They say they are saved. Unchecked, it hooks, intoxicates, and becomes the source of fanaticism foundational to so many religious practices.
With meditation and the Advanced Techniques, the experience of the Jiva (the Rishi value) is refined and strengthened. It does not promise instant enlightenment. Human evolution is a cultivation, not an detonation. Steady hand on the rudder. Staying on the path with distraction-free rationality is the key. The brain has two aspects… loving heart (Bhakti) and rational mind (Gyana). As illustrated in the Gita, true Bhakti comes once Gyana is solid. Know your Jiva through the Rishi value. Know God through your Jiva. JivoDevaha means the two sides of the one coin: Jiva (the Self, i.e. the Rishi value) and the Atman (Deva, God).
We are but tiny ships navigating the winds and waves of Karma on the ocean of existence.
The Law of Karma is the law that determines for every action, there is an equal, but opposite, reaction. What goes around comes around. As you sow, so shall ye reap.
Most believe their Karma is acting upon them from outside.
Most fancy their thoughts and emotions to be their own.
Yet most of people’s Karma is between their ears and in their hearts, setting their sails in whatever direction it does.
Facts are just dots on a page.
How people’s hearts and minds connect those dots determines their image of others—of the world.
Anything can be and is justified with the intellect.
Anything can be and is justified with the emotions.
Karma weaves the webs people call life.
Karma weaves the webs people call truth.
Karma weaves the webs people call justice.
Though Karma is God’s Will, Karma is only half of God’s Will.
The other half is accessible to the extent that people’s hearts and minds are free from Karma.
Some call it the Divine Spark within.
Some call it the Transcendent.
Some call it the Kingdom of Heaven.
It is not enough to think you are free.
It is not enough to feel you are free.
It is usually just people’s Karma that makes them think and feel they are free.
To find that place of Divine and True Freedom is to transcend this world of Karma.
Divinity lies beyond thoughts and emotions.
Yet, Divinity is the source of thoughts and emotions that emerge unaltered or altered by the winds and waves of Karma.
Projections of inner negativity (conviction, anger, judgement, fear, etc.) are the waves and winds of karmic currents that direct and twist the fate of people’s thoughts and emotions.
Divinity and Karma are the two aspects of God’s Will which entwine to form the world… through people and by people, and therein act upon people.
Jyotish charts are the complex maps of Karma.
The world’s karmic map has, of late, shown severe winds and churning waves.
But the time is coming when people will live from a place within, beyond the touch of Karma.
The time is coming when people can walk through the world of Karma, but not lose Themselves to Karma.
The time is coming when people will be established in the silent Divine Depth of the ocean of existence.
True peace, harmony, love, and freedom lie beyond the choppy waves of karmic existence that most call life.
Looking to the surface to find the Divine, though common and understandable, is an emotional fantasy. Divinity, though permeating the surface, dwells deeper.
Thoughts and emotions are, at best, echoes of Truth which, held too tightly, hold Truth at bay.
It is up to the individual to transcend:
to access the depth within.
to be “without the three Gunas”, called karmic life, and “take the mind to infinity” as Krishna declared in the Bhagavad Gita.
to no longer lose one’s self to the maze of karmic thoughts and emotions.
to no longer behave as dictated by Karma’s polarizing convictions of good and bad.
to stop reaching to emotional images of God as a substitute for the true Divinity of God.
The time is coming to know thy true Self.
It is called wisdom.
It is called maturity.
It is called Divine.
It is called Good Will toward all.
It is so very uplifting and beautiful when the temple is filled with people chanting. It permeates the temple and cultures the heart with an exquisite feeling of sublime spirituality and devotion to God. It is nice that some of the Mount Soma residents have been exploring and enjoying chanting. Like many things, whether or not one chooses to chant is certainly a personal choice, but if done wisely it can be beneficial. Like everything, it boils down to ‘healthy relationship with’. I recently discussed chanting with Pandit Prasad and we offer the following:
The healing benefits of chanting can be particularly enjoyed if there are psychological, energetic, or emotional blocks. Clearing such blocks through chanting can, of course, be highly beneficial and open the physiology and energy system with numerous benefits possible. Some find such benefits through other pathways… for example, dance, singing, various forms of yoga or healing, personal relationships, etc.
When people are meditating regularly for a long period of time, impurities can get stirred up as they clear out of the physiology. Things like chanting, exercise, etc. can help clear them and the resultant experiences can then be quite desirable, even dramatic. Of course, that is an individual matter. Some will take to and derive benefit from one thing. Others will take to another based upon physiological needs and personal affinities.
At times, the result of adding exercise, chanting, or diet change can be truly dramatic. We just need to keep them in the context of the nature and structure of life and existence, such as we have discussed in the school. In our enthusiasm, when we start a new practice, it is best to not go overboard. Of course, such enthusiasm is understandable, though it is always best when we come back into balance.
As with all new practices, there are certain guidelines we do well to note:
Chanting for some can result in excess emotional indulgence which can turn a person into what is often called a “bliss ninny.” Then they begin to judge another person’s level of enlightenment based upon “bliss ninny” standards. This is common in many religions and social groups. Those who behave in a certain manner are considered more ‘spiritually evolved.’ Of course, we know that another person’s level of consciousness cannot be judged based upon the surface or upon our own personal affinities.
When the heart is overly enlivened (as described in Ayurveda and Chinese Medicine), it can distort perception. When blocks are cleared and emotions are excessively indulged, people can blur emotions with enlightenment. That can become an obstacle to true spiritual growth. Getting emotional about union with God can be confused with deeper union which transcends emotions. In such a case, chanting (like other things) can become a distraction that pulls people away from a deeper spiritual path. Discernment can be compromised.
We also do well to remember the elevator analogy: when you have been meditating and evolving rapidly, it is like climbing high in an elevator. If you take a moment to look at the view from that height, it is spectacular. So the inclination can be to stay with that level, be distracted by it, and hesitate to go back to what got you to that level in the first place. As a result, you can cease to continue climbing in the elevator to even higher levels.
It is as if for many years we have been cultivating a beautiful garden with fruit trees, etc. Then, if we pick a fruit and enjoy it, we may think it is the fruit that gave the gift. Actually, of course, the real gift is the cultivation that bore the fruit, not the picking of the fruit. Years of meditation and study make many fruits available, and the physiology of meditators becomes like ripe fruit. Various practices you then employ can pick the wonderful fruits we have been cultivating.
Excess chanting can even create a hypnotic state of euphoria. For that reason, some temples in India do not allow certain groups of people following such a path to even enter the temple. As stated earlier, those hypnotic states can lead a person to believe they are getting enlightened, when actually they are being misled. After spending time in India, many people become acutely aware of all sorts of practices done in the name of spiritual growth, that are more truly forms of mind manipulation. They could be forms of chanting, healing, or various spiritual practices. That is why I like to recommend: “Safety first!”
Bottom line: Like everything else, it is a matter of ‘relationship with’. Better to have a good relationship with a bad thing (i.e., staying away from it), than a bad relationship with a good thing (for example, excessive indulgence in it or emphasis upon it).
Remember that the deepest level of Bhakti transcends emotions. Bhakti is rooted in the transcendental depth of your being. Personally, I most cherish the experience of Bhakti I enjoy in deep meditation. However, I also love listening to, and being swept away by, the feeling evoked when the visitors chant at temple gatherings. When Pandits gather and chant together, it is exquisite.
So, if you enjoy chanting, do so wisely and be sure the Mantras you use, and the amount and ways you use them is done properly. If you are at Mount Soma, it is wise to take advantage of the opportunity to have it monitored. Panditji and I are asking that you allow us to do so. If you would like to chant, please let us know what you would like to do, so Panditji and I can confer with one another and offer our assistance. Then, with our blessings, if you like chanting and feel you are getting benefit from it, ENJOY!
